When are people going to show respect to scientists who claimed Marxism was integral to their science?
“In the 1930s, Bernal became committed to marxism. How a man with such a marvellous analytical mind could come to terms with dialectical materialism is still a subject of discussion — it seems to have been an act of faith, a substitute for Catholicism. Apparently, Bernal’s epiphany took place at a meeting on the history of science in London in 1931. The Russian delegation, led by Nikolai Bukharin, arrived late and unannounced. They were given an extra morning to air their views and expounded a theory of the history of science that Bernal made his credo.”
Article on Nature website. Review of the book “The Sage of Science” by Andrew Brown.
That conference in 1931 was a singular event in the study of the philosophy and history of science. It was apparently a tour de force critique and presentation by the most rigorous of Soviet scientists and philosophers (Bukharin, Zavadovsky, Vavilov, Hessen). The ideas on science presented by this cohort, though diverse and conflicting, were many years ahead of their time, and it took western scientist and intellectuals generations to begin to develop similar problems and analyses.
While western scientists and philosophers were producing quaint work on the self-sufficiency and necessity of individual genius as the determining force in scientific development, the Soviets could only look at such ideas as completely inadequate to an explanation of the history and development of science. Instead, they posed the challenge of accounting for the social context in which scientific activity proceeds, the social relations in which scientific theories and discoveries are produced , in the explanation of the development of science.
Needhman and Bernal, both high-level scientists, were blown away by this challenge to individualist readings of science and invigorated by the historical and social account of science given by the Soviet cohort. They became and were committed Marxists not for reasons of “faith” but because Marxism was a powerful and integrated explanation of the world and guide to action, a powerful and integrated explanation which could even in part help account for their own scientific method, research and discoveries. In studying Bernal, I have found that his ideas were very much “marxist” before he became a committed Marxist, and that based on his positions and affinities Marxism was like center of gravity.
These scientists had a more realistic and powerful understanding of science than the arrogant and anonymous busy-body writing this nonsense. The act of bad-faith necessary to consider Marxism alien to the spirit of these great scientists is just the incapacity of the bourgeoisie to ever admit the strength and achievements of Marxist theory.
Much of the work I hope to do in this blog is show the subterranean history of Marxist scientists, the historical embodiment of the materialist dialectic in scientific practice, so as to argue that Marxism, rather than immediately falsifying science, is a powerful theory of and guide to scientific practice.
